Responsa for Bava Kamma 237:4
איתמר גזלן מאימת מותר לקנות הימנו רב אמר עד שתהא רוב משלו ושמואל אמר אפילו מיעוט שלו
Our Rabbis taught: It is allowed to buy from those in charge of fruits while they are seated and offering their wares, having the baskets before them and the scales<span class="x" onmousemove="('comment',' [G] 'trutina'. ');"><sup>5</sup></span> in front of them, though in all cases if they tell the purchaser to hide [the goods purchased], it is forbidden. So also it is allowed to buy from them at the entrance of the garden though not at the back of the garden.
Maharach Or Zarua Responsa
(3) As an apostate, L forfeits her rights as an heir, even though she has the power to transmit her property to her Jewish heirs. Although it is not known whether L apostatized after her parents were killed, it is legally assumed that she has apostatized after their death. Nonetheless, L's heirs cannot acquire L's property and rights of an heir, during the latter's lifetime, since the above mentioned assumption does not devolve for the benefit of her heirs. The disputed property should be retained by A, and C's heirs, inasmuch as they are in possession of this property.
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Maharach Or Zarua Responsa
Q - A deposited money with B for safekeeping. A died and was survived by a son C, who later apostatized. Must B return the money to C?
A - There is a difference of opinion regarding property of an apostate. I maintain, however, that A should continue to safeguard it, awaiting the time that C might repent and return to the fold. It is not directly permissible for B to spend the money or seize it for his personal use. However, if B had already done so, it can no longer be exacted by judicial process.
If C had never returned to Judaism, but died, the money should be returned to his Jewish heirs, since it is the unanimous opinion of the Rabbis, that an apostate retains the power to transmit his property to his Jewish heirs. If B wants to act with equity, he should return the money to C's Jewish heirs, after C's death, even if B had spent the money or seized it for his personal use.
A - There is a difference of opinion regarding property of an apostate. I maintain, however, that A should continue to safeguard it, awaiting the time that C might repent and return to the fold. It is not directly permissible for B to spend the money or seize it for his personal use. However, if B had already done so, it can no longer be exacted by judicial process.
If C had never returned to Judaism, but died, the money should be returned to his Jewish heirs, since it is the unanimous opinion of the Rabbis, that an apostate retains the power to transmit his property to his Jewish heirs. If B wants to act with equity, he should return the money to C's Jewish heirs, after C's death, even if B had spent the money or seized it for his personal use.
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